The Second Areopagite
just as no cartographer nor any historian
can properly and fully represent the reality
which they try to communicate,
no theologian nor any religious seeker
can properly understand the properties
of
the very God
they claim to worship.
all language fails with God,
the mystery dissolves all.
all things fail in describing God.
all logic fails in respect to God.
reason hold little value
in the inner gardens of theology,
in the pairi daeza
of human religious ideation.
Pseudo-Dionysius!
you taught me that no God
is understood by affirmation,
because we simply don't know
what it is we should affirm.
and i give praise to you,
Areopagite.
you say:
all names and theological descriptions of
God
must be negated, and negated, and negated.
you evoke the Divine silence,
the darkness of unknowing.
you said to travel upward,
up the chain of abstractions
where even negations fail
to describe the mysteries,
the true apophaticism which outlines but poorly
the most acute verisimilitude
of the fundamental truth
we can possibly phenomenologically comprehend,
spiritually survive.
nothing merely human
can
rationally comprehend the Divine,
so we had to become something else,
which
we in fact discovered
we
already were:
potential agents of holy
transcendence.
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