28 sep. 2019

a poem to death itself


a nothingness fills up with somethingness,
         which is an erratic randomness,
         nevertheless, a somethingness.

       and this something forms in the distance.

          at first, we cannot see it;
             later, we cannot unsee it.

       a silhouette behind the horizon,
       a Lovecraftian, nightmarish contour.

        summon it, perform its miracle,
         invoke it, call upon it,
         worship its numinosity,
            make it your focus―or just wait long enough―
                and it shall reveal itself sincerely:
      
        it is you! great and kingly megaloblatta[i],
        duke of death, entropy’s potentate
         sitting there on your throne-clouds
              of holocaust ice and vapor.

         and death in the sky, i see you dread;
         absorb your poison do i!

     in weird sparks of philosophy
     and in desultory flashes of spontaneous revelation
       you can be seen in the above.
        and i can see into your eye
            clearer by each day.

       flakes of wisdom scatter in the air
         and pour down like drops of some sour rain;
        i fall on my back to the humid autumn grass
        and catch whatever i can thereof;
         with my mouth and my lips and my tongue!

but behind you follows
  the lesser ranks of your entourage,
    where roach-royalties fly with frail wings,
       where scolopender-kings mutter and stutter.

                 as do i, like them.

              i can see their death as it happens―like mine.

  at the command of your steel-bearing appendage
  the prince of crown opiliones shall fall from grace;
       it fell corrupt―and the world burned for it.

        hurt by public outrage they become
        in scandal after scandal after scandal.

          driven are they
          to an equally public suicide,
        for you are mighty―and you oust life itself!
     
        death outspans all.
           choose your death.

       the little insects all sold their bug-souls for power,
          and punished they will be, and repentant they will be,
            and crestfallen they shall become.

       some will achieve redemption.
       some will die seeking.
    some will be urinated on, tortured, left for dead
    and ravaged then by packs of wild necrophiles.

             * * *

        you are manifest and you are the path forward,
             indubitable, abominable, true.

    and who can verily refute you―
      save a God in excellence,
       or maybe a beast of the forest
        with all its gullible
          and primordial ineptitudes?

        but, death on the earth―we feel your dread
          and absorb your poison we shall!

     reciters, scribes and votaries
      of the great scorpion-barbed truth
      blood-let themselves on their ephemeral ravenstone
      even before any executor
       could go about their grisly work.

 just like the bright moons’ reflection
    flower and spellbind in the dark water
       is death in blossom
               in all of us.

         holy death, the great and terrible;
                Gods’ back garden.

i bend my knees for it.
  
    i admire its avatars.

 great beetle of the skies,
with your wings and eyes of death,
     i ask into the void
        with screams and shouts:

         what pilgrim can reject the worship of its final shrine
         and what traveler can scoff at the thought of his destination?
         what emperor can reign with might without death,
         and what hero of the old world can afford to tremble
                in fear and in terrible foreboding
                at the sight of the Tiamat of meaning,
                the glistening one, the one auspicious in chaos,
                the dragoness of eschatology and existentialism?

      and by this invocation i shall resign.

    i am weary and my feet hurts.

 i take shelter in the carcass
 of a once great Ornithoptera alexandrae[ii].
   symbol of beauty and majesty, now an ornament to death.
   a gift it has become, a sacrifice, a tribute. an offering
    to the great and terrible megaloblatta!

    you send your eight-legged auxiliaries to terrorize its human pet
    with hard-earned acumen, erudition in death,
      and the offering of solace in spiritual self-extermination!

  your spiders bite their way into warm belly-buttons
          therein laying their eggs:
      very disgusting and traumatizing for us, but
      very cozy and nice and warm for the spider.

          the egg sac bursts, and
            out seep them in lumps of fear
             and crawl do them in hundreds, in thousands.

         and each one with something
          acute, dire, urgent to say to us.

             but all this wisdom
                and all these truths
                        are lost to us,
   because we just scream and scream and scream
              and continue to scream
            in absolute fear, disgust, terror.

       death hides life and darkness hides light
          but we are too scared to look there.

the spider-mother, irritated by this rejection
   and by this thankless human behavior
   proceeds to command her babies
   to sexually assault the human from inside,
   and something on the other side of the world
   dies in that very instant―because it could not handle
   such a powerful feat of romance.

to romance something is to savor the poison,
    the vinegar of human life―death.

    i see your beauty, and absorb your beauty do i.

         death in the sky, i see you dread―
         i would never refuse your poison.

            for i love you.


[i] A genus of cockroach. Largest ones up to 20 cm wing span.
[ii] Largest butterfly in the world. Wingspan in excess of 25 cm.

10 sep. 2019


On the Nietzschean Last Man

Language and laws and shit like that is an elevated and modernized form of ancestry worship, and out of every form of ancestry worship comes a system of rules and commandments... and rules and commandments are merely pointers of guidance for the wise man, but for the foolish man they soon evolve into statutes of strict obedience; such is one way to delineate the hero from the last man as if drawing a line in the sand between tribes or neighbors, or even between warring enemies… for that is what they appear to be on the war-fields of spirit and culture. The masses of Last Men bulwarking the lone predations of the few hungry and vicious.