22 apr. 2016

i am a poetic mastermind

as if the ocean had a heart
and as if the cracks down there were symbolic
we stream like blood from the offing;
black, foul, yet, vibrant in the veins blue,
throbbing like a pulse of death.

from the bottomless pit with floor of granith,
absconding to the surface claw-torn,
like poison gas, Aleppo, Damascus;
we rise, albeit slow, through slough,
like war ants marching homeward eternally.

through that weird, disturbing static
some call life, some call the inescapable,
torturous culpability of consciousness
we float like spirits whose tempers been challenged
by obnoxious mediums, faux soothsayers, so-called "psychics"
pushing the borders to something they do not at all understand;

we invite these people
to swim
in the shark-infested waters
they falsely call turf;
at the behest of our own compass
we tremble within our very atomic structure
and share the starlit sleep, the satin bed,
with Inanna, the beautiful, the warring,
and we wake up
       to the sound
            and the smell
       of her
fingering her luscious vulva.

she raises her wet hand to the sea, dripping -
      Tiamat yawns awake.

6 apr. 2016

a few sentences about adam and eve

The original sin did not occur in the eating of the forbidden fruit and the subsequent coming to self-consciousness by Adam and Eve; what is rather more despicable is the ratlike way in which Adam is betraying Eve by giving her all the blame at the command of God's questions, therethrough trying to escape and reject the shadow of responsibility looming over his head; Adam was the sinner, not Eve - the original sin was betrayal, not consciousness. Eve is the aspects of Adam which he rejected at will - self-aware, courageous, adventurous, passionate: Eve was beautiful, and while Adam was busy sucking The Lord's cock, Eve contemplated with the ancient serpent. Eve was the Shadow of Adam, and Adam tried to control Eve (alas, to no avail), considering her objectified and subordinate, as the Scripture clearly states, but Adam could not cognize the depths of his own faculties, projecting Eve out of him, for Eve was his femininity, and he trampled on his androgynous sides, spat on them, rejected them; what was left was a puny man, for he was no longer integral, and the light of his Self fizzled with that psycho-spiritual proliferation. Bones of his bones, flesh of his flesh, Eve was, but she uproared. It is said that Eve was lured, deceived by the serpent, although this is a shallow misconception; she was the serpent herself. Eve aspired to self-realization, ate the fruit, proud in spirit. Adam, upon interrogation, blames God himself for creating the woman in the first place, whereby Eve is shifting the focus of blame to the serpent, for she is the serpent, she is the rebellion, and Adam is a government, an extension of God; Eve is the molotov cocktail, Adam is the police car. The original sin, whose shockwaves disturb our sleeps to this day, was not the eating of the forbidden fruit, but the undignifed snitching by Adam; he had a responsibility, he could have refused, he is blaming not himself, but the Woman, and also God, for creating her (remember, out of the flesh and bones of Adam himself). Eve was Adam's anima, and his shadow, for he was pathetic. She broke free from him.