29 dec. 2020

a few ruminations on hiroshima, nagasaki and the empire of japan

 "Would it not be wondrous for this whole nation to be destroyed like a beautiful flower?"

- Korechicka Anami, Japanese Minister of War, right after the Nagasaki atomic bombing, making clear his intention of wanting to sacrifice Japan and the Japanese people as such, instead of suffering national humiliation and disgrace through surrender. 

In World War 2-era Japan, many senior officials and soldiers and ordinary civilian folk alike opined it was utterly unthinkable to surrender to any kind of enemy, be it a Chinese, a Soviet or an Anglo-American one. Until 1945, Japan had never, through its history thousands of years old, lost a war or even been successfully invaded. It was not to even to be bothered with, the idea of capitulation, many stressed. It was simply and soundly unjapanese; repugnant to the Japanese spirit. In the 1940's, military surrender was as Japanese as communism was American. It was considered an unspeakable abomination, and this idea was fully in accord with traditional Bushido ("Samurai") morality which had pervaded Japanese culture and society for hundreds and hundreds and hundreds of years already. 

And the Minister of war, Korechika Anami, was far from alone in this sentiment; most senior leadership insisted honor was the only thing able to save Japan, and they simply refused to surrender even as they themselves were absolutely positive they would lose the war. They were for the most part - mid-1944 onward - very unconfident about the war effort. The war was lost no doubt, and honor surely was not to be found in capitulation. Only sub-human races wilfully lose a war, it was said. The idea that a kind of "Japanese apocalypse" was the only reasonable way forward was widespread. As far as I know, and at the behest of my historical sources, there is not a single documented case of a surrendering Japanese soldier, although I find that extremely hard to believe; a bit sensationalist it sounds. What is nevertheless indeed true is that individual Japanese soldiers surrendering was practically unheard of, and unseen: an act of surrender would not only bring shame to the soldier, but to his family, his nation, his ancestors, his Emperor, and everything else that was Holy in the eyes of the Japanese.

Let us also note, for the sake of context and of historical anecdote, that the last Japanese warrior was honourably discharged by his commander in the Philippine rainforests in the mid-1970's; he had been actively continuing the war ever since 1945, killing many people in jungle before people understood what the fuck was going on. Japanese "hold-out cells" after the war was widespread, and many boldly defied their emperors' order of capitulation. 

I think never in history has old-age fervour, fanaticism, extremism and patriotism concocted with new-age weaponry, industry, logistics and technology to such a rabid, intense degree. And that is extremely fucking fascinating... and for this reason, Japan between ca 1860 and ca 1950 is a unique phenomenon in world history, and it is with that backdrop one ought to think about the atomic bombs and the ever-relevant discussion of ethics surrounding them. 

But we must understand that key figures within the Japanese military high command literally refused to stop even at the prospect of being effectively wiped off of the world map. They refused to stop even at the thought of their whole nation, their whole culture reduced to nothing but shards of history. Some of them opted to stop their ever-maddening imperial craze to no price. Literally to no price. Honor in victory or honor in death - nothing in between. Surely the atomic bomb is a cruel, heinous and diabolically destructive device but the Empire of Japan likewise was a cruel, heinous and diabolically destructive regime. The atom bomb was a very, very radical response to a very, very radical regime in a very, very radical time and it was, after all, in my view, an ethically justifiable military action, even though radical elements in the Japanese military high command still refused a surrender after the bombs. 

Just a few thoughts. 

22 dec. 2020

"The beauty of the world which is so soon to perish, has two edges, one of laughter, one of anguish, cutting the heart asunder."

 said by V. Woolf
 

it is a culture erected on the hills of skulls of heroes, but a culture completely inept to foster any new ones. they despise history and do not want to learn it, because history is a bright white light, a blinding, brutal radiance.

those who neither rebelled against
nor were faithful to God
are the worst of the worst
of all scum

the wounds the world cure it also inflict
with its sword of great contradictions.

 

"My dearest wish would be to be able to wander about in Italy as an unknown painter." 

Adolf Hitler, June 21, 1941. 

20 dec. 2020

in Lithuanian pagan lore, Velnias, the devil, first possessed fire. Only when God sent a swallow to steal it, it got snatched from its original darkness and brought into light.  

heaven has deaf ears, almost always,
but not entirely
always

but never mine ears are deaf!

how i would love to hear all the great dialogues!
debaters and polemicists, poets and all the orators
journeying me through the words of words!

what said Eleleth to the daughter of Eve there in the darkness?

what spat his luminary tongue?  

the very shape and sound of his angelic presence sure struck awe in the hearts of Norea's wrongdoers, whom fled;
but what said Eleleth to her, after saving her from these brute men?  

yes! what words can banish even archons?

possess man transcendental powers?

possess man dormant depths of perspective?

every child has a golden age
wherein everything is spiritual
and adventurous
and for that sake alone
meaningful

the child loses her wreath of honors
the tiara in gold and jewel
as the child concedes her phenomenology
to the frames of reference
in dogm with their culture
 as they must
 or else

at last, the golden age ends,
mere frail memorial remnants
remain
down there
in the mind of her,
some fractal recollection
of paradise o paradise lost!

how could a childhood look
should we encourage the golden age?

is she to be driven to insanity? 

to maddened suicide or some otherwise self-destruction?

should she explore properties within herself we today designate as parapsychology?

perhaps, in the best case scenario, she becomes very creative.
after all, is not art about the only form of transcendental activity
contemporary society has any tolerance for; encouragement of?  


listen to the birds sing.


do you realize human beings find it relaxing to listen to the chirping and twittering of birds? 


they scream for sex. 

14 dec. 2020

first religious drivel in many weeks, idk if good sign or bad sign

THE TRUTH & THE MILLS OF GOD

[inspired by the classic proverb from antiquity]
[not finished]


the mills of God grind
in bewildering and mysterious ways;
in the most stupendous of possible ways.

hopeless though for man to appreciate, these ways are.

a fine flour of truth
is ever all that remains,
notwithstanding our ability or inability
to discern what this truth truly means
and existentially implies to us.

     i believe that truth is truth, no matter how man finds it.
 
     because it is so, that the mills of God grind
     a fine flour of truth.

     and it is a most holy and holy truth!

     and it is holy precisely
     because it can not be relative.
 
    only human interpretations can be of a relative nature;
    never the substrate which feeds them.
    this is my basic apprehension;
    an immature conjecture on the ontology of things, i concede that,
    and i can call it immature myself, i concede that too,
    but i can never call it inauthentic -
    calling it inauthentic would be inauthentic -
    and God would never concede that!

     because i have a zealous faith in truth!

     i believe
     that truth really exists in this world.

     what works is always better than what doesn't.

     the truth of beauty is always more beautiful
         than the truth of cruelty and ugliness.

     the holy works of exalted men
     forever carry grace and honor and humility.

     sin is sin and sweet is sweet and salt is salt and truth is truth,
     no matter how piss-minded feeble freaks of this world
     try to drag and drown it in the stinky offal muck
     out of which they themselves arose
     as envious, woeful beings
     filled with rage; exasperation.  

we can think what we want about it -
nevertheless, the mills of God keep grinding.

yes. on and on and on and on
the mills of God grind
eternity from time itself!

mills of truth, mills of meaning, mills of life and death!
...of perfect, divine justice approximated
to a frail, languished world in sickness, in sin and in destitution!

yes; the mills of God grind fine
and the opaque mechanics by which they do
is not for us to be wise about;
but be sure it grinds and grinds and grinds
no matter what you think of it;
no matter what kind of abomination of atheism and nihilism
you can abstractly conceive in attack of it;
no matter what time it takes, no matter how long a process,
grind and grind and grind it shall;
on and on and on
the mills of God grind
eternity from time itself!

   and this truth it grinds, it is a finest powder,
   so fine we can not see it
   with our naked eyes or minds;
   so fine we barely sense it   
   with the tips of our rotting fingers;
   so true it conquer falsehoods
   in every shape and form;
   and so true it ever lasts
   no matter which cynical human theory
   we apply to it
   and through it
   tell ourselves
   we understand it.
 
(we tell ourselves we can understand lots of things we really can not;
this is a civilizatory trademark of sardonic bravado only man
- no beast nor angel - can guilt himself with).

11 dec. 2020

 

October 11, 2012.

08:22 

 

I live together with three women.

Two of them seem treacherous and mendacious, but the third has a warmth about her.

We are in my father’s apartment in Luthagen.

All of a sudden, Malin and my father is present in the room.

I ask Malin if she will join me on the bus to Vänge.

She says no.

My father remains silent.

The three women apparently admire me. That is the feeling I get.

They look at me dearly now, but I am very skeptical about this.

I am on the lookout.

All of a sudden, I behead one of the two untruthful sisters, and I put her head on the ceiling fan.

She betrayed me!

The other one wants to kill me for my money.

She shoots me in the back with a shotgun rifle three times on an open, calm summer field.

The grass turns red slowly, from the blood.

I make a run towards her and manages to attack her, biting into her neck with sharp fangs, and I eat her trachea, which slowly kills her.

There are amazing amounts of blood before me. As she slowly dies, I die too. Because I have flesh wounds in my back, from the shotgun. 

A mere meters away from the third woman, I die.

She always wanted what is best for me but as I die, she is silent and seemingly apathetic. I think she is in shock. But she always wanted what’s best.

a dream experience from 2012, translated for upcoming memoir

Date: December 11, 2012

Time: 05:58

My cellphone shows 05:58. I just awoke. I had a very disturbing dream experience. It vanishes with every moment from my memory so I have decided to swiftly write it down to the best of my capability. This is by far, so far, the strangest and the most nightmarish experience I have had; I still shiver, my spine is freezing, and there is an aura of foreboding in the air around me, it feels. A feeling that something is not entirely right still; a nightmarish premonition almost. But it fades more and more with every second now. 

The whole thing started with me taking multiple 25 mg pills of American over-the-counter sleep aid medication with the dissociative and highly psychoactive compound diphenhydramine as its active substance. In this case, “multiple pills” means that I took as many pills you need in order to feel the dissociative and hallucinogenic properties of the drug. Around midnight I feel extremely tired and a bit disturbed, so I decide to go to my bed. When in bed, I yet cannot sleep but I start to ruminate many things, and I twist and turn there in bed until I, after all, pretty swiftly falls silent, still and asleep. I am not sure about what the clock says when I finally fell asleep, but I remember I checked my cellphone a final time just before 1 o’clock. 

In any case, when I fall asleep, something strange starts to happen. I have a dream – a nightmarish one. I stand in the middle of some sort of derelict playground. Obviously children’s playthings are here, but they are rusty and they look eerie for some specific reason I though can not put to words. Beyond the playground, maybe a hundred meters behind it, there is a farm. A family lives there. It is a troubled family; a father, a mother, some children and a giant, scary dog. Both parents are morbidly obese to the point of being disgusting. What is disturbingly eerie about this dream is that it proceeds in some kind of slow-motion; I can not move properly, or rather, every movement takes so much longer. I can not run; only walk very slowly. I must drag myself along, and to speak, and to use my tongue as a carrier for words, that is a very troublesome and hard thing to do. For some reason, the tongue sticks in ones throat; the words are formulated but when they slip out, they turn to indecipherable vociferations of sheer nonsense. And I remember that this horrible family had me in custody somehow; they, in some sense, were my superiors or even my own mother and father! 

The family carried with them a foul atmosphere. There was a kind of loathsomeness about them; some oozing evil around them like clouds of flies buzzing; some fog, some dense spiritual attachment to them I did not at all like. It felt like they plotted my misery, conspired against me and wanted bad things to happen to me – especially the father. What a vile atrocity of a man he was. Surely he scared me profoundly, and his thick, fat body repulsed me to the core of my belly. And the dream seems to play out over multiple days. The time seems very drawn out and it feels, when I wake, as if I have been gone a long time. And fucking hell, just writing this now, as I just had this experience, is disturbing me. My spine trembles and the thought of what happened and I feel it still in my chest and in my head as I write this.

In any way – one day in the dream, I found myself walking down to the beach; the father had apparently decided we should. Because I am extremely uncomfortable in his presence I decide to walk ahead; I pick up my tempo and soon I am some meters ahead of him, even though everything runs so slowly. Time itself has stuck in thick honey! I hear his footsteps, though, come closer, and his ugly voice also, calling my name. I try to run as much as I possibly can, but it is rather impossible. Everything is sort of stuck in a great morass or some mud-flood or a puddle of viscous syrup and resin! When we have finally reached the beach he starts talking to me. In some diabolical, nightmarish turn of events he starts fellating himself, still with his massively fat body. He walks down to the ocean, while treating his own genitalia with something that looked like a very passionate act of fellatio. He falls on his back to the water, floats away while still sucking his own penis in an extremely grotesque and horrifying way I can not at all put to words. It is an experience no one will understand if not phenomenologically having been there. I was so afraid and so disrelished by the whole scene; my mind was full of distaste and strongest aversion for the way this father behaved, and how it all looked. It was a manifestation, a display of truly nightmarish aesthetics. I decide to flee. I start running the very fastest I can – I just want to leave, leave, leave. I seem to awake from the dream as I run from the scene at the beach.

Now the second phase of the experience starts, and I soon understand, that the first part was merely a precursor to the real terror. Very weird things start happening.  I shiver at the merest thought of it. I wake up! I look at my alarm-clock: 06:09, it shows. I am still very scared. Something is wrong about it all. 

I can hear my mother’s voice on the other side my bedroom door. What is she doing up? I try to look at the time but for some paranormal reason I cannot understand, I can’t muster to move. A feeling of panic beckons. I do not know the time but it feels so very strange that she would be awake at this hour; outside there is darkness and I do not think the world has woken up yet. But I am very confused – I simply do not know. It scares me, not knowing.  I start reminiscing my dream and what I have been through over the last couple of hours, and I feel a sense of alarm, quite direly, but I cannot phenomenologically locate my anxieties. It is just wrong, this whole lot! I feel it in my bones and in my skin that I am still stuck in some dream-state or something else of that sort. Yet I am in my bed, in my room. And I can hear my mother outside my bedroom door. I cannot control my limbs the way a functioning human being should be able to. They are foggy somehow, and gelatinous, and stuck in some dreary dimension with different rules for time and space – that’s how it feels like. This is a frightening trepidation I feel, and I start worrying I have ultimately turned psychotic – possibly from the cocktail of cannabis and diphenhydramine (“sleep aid”) I have been utilizing with some regularity. Somehow, I rise from my bed and I go to the kitchen, where seemingly my mother is. I start talking to her, but she is there and not there at the same time. It is one of those dream things that are, almost by definition, inexplicable; unexplainable. What I feel right away is a quite ominous feeling from her, and I have always attached warm and kind features to her; this aura she was giving off was something entirely new for her. Everything happens very weirdly and I struggle to maintain some fragmentary understanding of my memories from this phase of the experience. It is hard, though, and most recollections fade away; I cannot remember whether I felt it was my mom there in the kitchen, or if it was something entirely other, but what I strongly realized was my ever presence in the dream-state and not in the “real world”. The slow-motion everything moved in was a harrowing thing for it reminded me of this prison and it reminded me altogether more that I have no clue how to exit it! I realize strongly that I have not woken up yet. I am stuck in the limbo, in dream purgatory. I  think I walk around a bit in our apartment, and I am scared. I remember that, the darker a room got, to the larger extent I had trouble separating what I felt as “reality” from what I felt as “dream” or even “wrong”. For example, when I gazed into the living room, I found myself almost falling asleep standing; the darkness of that room almost seduced me back to sleep. How many days I have spent in that living room! But this night, and in this state, it was not our living room. It was a portal to something I could not understand at all, not even in the slightest. What is interesting is that I have no idea if I am really walking around in our apartment at this point, or if everything actually happens in my head. The thoughts of psychosis are growing strong, the worries are burrowing like worms into my head.

Suddenly I awake in cold sweat, scared out of my heart, slowly realizing I can move ordinarily. Everything feels again like “life” and I succumb to a feeling of great, great relief. I start to smile and even to laugh at the sheer absurdity of what I have been through.

I slowly realize that this whole ordeal I have experienced as a nightmare playing itself out over 4, 5, 6 days and nights, happened in my head somewhere between ca 01:00 and ca 05:50.