You
are not a mere victim of physics, as say, the ball becoming hit by
the racket. is - you do not get to play that game.You do not have the
excuse the ball becoming hit by the racket has. When the ball is hit
by the racket, it becomes subject to the aerodynamic physical
predicaments of nature: the ball, whose movement will be absolutely
determined by the prior event of being hit by a racket, will fly with
a fundamentally foreseeable trajectory. This is a direct consequence
of manifold factors, such as, but absolutely not limited to, the
material and density of the racket, the power with which the racket
has been swung, and the aerial weather conditions through which the
ball will steer its trajectory. The ball in itself could never decide
in any way to undertake this trajectory, for it is inanimate and it
is the mere pawn on a board of chess - the hand that is playing we
know as natural reality, nothing more, nothing less... I think of the
human as a breacher of this relationship between physical reality and
the laws and dicta that govern it, for the human has in himself the
power to outplay natural reality on the chessboard, ours is the hand
that play the king and queen, and the rook, and bishop, with wit and
with ignorance, as if combined - yes, that is humanity: human beings
are no rackets and they are no balls, but they hold rackets and they
throw the balls up into the air and they then swing their rackets
onto them, hitting them with various degrees of force: yes, this is
it: the human being has in its capacity to initiate sequences of
events - it is with this observation of human reality that we may
understand the concept of freedom, as it throbs and pulsates at the
heart of its outer shell, we call it existentialism. We are humans
and we initiate causal sequences - the racket, however, does not, for
it merely is part of the initiated sequence: yes, we have a very
distinct, and as far as I can outline, unique way of being in this
world. The essential task of philosophy is to embody and to stir, as
from the shadows, the violent uproar of the personality, unique as it
is, which is dormant in you. This is the spiritual extreme of
philosophy, and the finality of it, a concluding epitaph to it: yes,
I say: the vein of existentialism runs through the body of the
individual, which electrifies the violent subjectivity of the
individual against everything else - and that is art!
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