The
true justification of love, its legitimacy of being, is the potential
of it to exhaust the resources of egalitarian society for the greater
good of the subject; and deplete the
utopias of ecumenical human efforts and their civil togetherness,
founded
like a temple of Solomon on the
stone of contemporary socio-cultural paradigma... it is this society
which is being favoured, being built, and being cherised upon this
earth, but become not too jubilant over it, for alas, the presence of
true love is a diabolical force which works for the exhaustation of
such a society - it is the sword of subjective authenticity which
cleaves it right in two, and the affective warmth of love is the
fulfillment of this authenticity; the society based on true love is
the society of conflicting ethos beyond compromise, with one half
promulgating the unitarian morality, developing this concept with
fervour and delineating an epigenetic human nature of universality to
it, while the other half posits that true religions - contemporary
ones as well as the ones lost in time – promote or atleast are
meaning to promote in part the idea of an essential religious
underpinning to human nature, and in part to motivate an incentive to
pursue religious ecstasy and to become smitten with the love of
subjective passion as an antidote to the religions of the flesh and
the mind always contemporary, parallel in time to them, those, which,
if cleared of their magical coatings and mystical underpinnings,
would reveal that they do not contain one iota of social-material
reality – to the very trepidations of the imams, the priests, and
the rabbis...
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